ELIZABETH WELCH

‘The Spirit redefines what it means to be human’

Comforter, truth-giver, inspirer, sanctifier, advocate, breath of life, heavenly dove, wind, fire, power, gift-giver, third person of the Trinity… The Spirit has been perceived in a huge range of ways, in Scripture, and over the centuries. The last 100 years have seen the particular visibility of the Holy Spirit in the rapid rise of Pentecostal and charismatic churches and movements. The Reformed tradition has had a specific emphasis on the work of the Spirit, seeing the Church as semper Reformanda –“always being reformed” – by the Word and the Spirit. The Spirit blesses the Church as the immediate presence of God, lifting God’s people closer to the glory of the Trinity. The Spirit is encountered in worship, both as the focus of worship, and in lifting people closer to God. Sunday services, baptism, confirmation, daily prayer – each is given life in the power of the Spirit.

An emphasis on the power of the Spirit can be seen as pointing to the Spirit’s impersonal nature. Yet, Scripture sees the Spirit as personal, as one of the three persons of the Trinity, and, in relating to people as persons and drawing people into relationship with the triune God, redefining our understanding of what it means to be human.

The Spirit comes as the presence of God, and yet continually points to the “otherness” of God. When I encounter the Holy Spirit, I do so, not in a way in which the Spirit becomes my personal possession, but as the one who draws me into the awe and wonder of God, who is both close to me and yet far greater than I can imagine…

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PAUL STOKES

‘The Spirit clothes us with power’

The Holy Spirit is the “someone” (not “something”) who most needs a radical welcome into the Church’s life! Though often ignored, resisted or misunderstood, his role is so fundamental that Jesus banned his disciples from mission until the Spirit had first clothed them with power for the task. With Jesus now seated at the Father’s right hand, it is the Holy Spirit who continues his work on earth, who makes God’s presence real in our experience and who equips us for our task. Four aspects of his role are vital for the Church.

First, the Holy Spirit is the one who brings about spiritual birth into the Kingdom of God. Individual experiences are unique, and the details of the Spirit’s activity are as unpredictable as the wind. But one fact is plain: If a person is a Christian, it is because the Holy Spirit has been at work. Nobody can call Jesus their Lord unless the Spirit has birthed that faith in them.

Second, the Holy Spirit is the one who transforms our character to be increasingly Christlike. This is a lifelong process, a journey of growth in holiness as sinfulness is pruned for the sake of fruitfulness. And, though cooperative discipleship is required, the authentic transformation occurs only because of the Spirit. Perhaps this aspect of the Spirit’s role seems most readily welcomed in the United Reformed Church… unless the call to holiness gets too close to home…